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主演:
拉尔夫·费因斯,海伦娜·伯翰·卡特,荷丽黛·格兰杰,杰瑞米·艾文,莎莉·霍金斯,杰森·弗莱明,罗彼·考特拉尼,艾文·布莱纳,大卫·威廉姆斯,本·劳埃德-休斯,拉尔夫·伊内森,塔姆金·奥斯威特,苏菲·兰朵,奥利·亚历山大
上映:
2012
备注
HD
类型:
电影
剧情:
  故事发生在十九世纪的英国,皮普(杰瑞米·艾文 Jeremy Irvine 饰)从小成长于贫苦家庭之中,看着他长大的是个性暴躁的姐姐和杰夫乔(杰森·弗莱明 Jason Flemyng 饰)。一次偶然中,皮普来到了一幢神秘的庄园之中,在那里住着的是他的雇主哈文森姆小姐(海伦娜·伯翰·卡特 Helena Bonham Carter 饰)和她的侄女艾斯黛拉(霍利·格林格 Holly Grainger 饰)。  随着时间的推移,皮普深深的爱上了性格冷艳高贵的艾斯黛拉,深知自己配不上她的皮普在内心里燃起了想要跻身于上流社会的念头。一笔突然到来的神秘财产让皮普得以实现了他长久以来的愿望,他来到了伦敦,开始了自己的“变身计划”,而此时的他并不知道,本以为是时来运转,但自己不过只是棋盘上的一颗棋子而已。…

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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