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电影
1955 其他
城中城:克罗根与卡隆堡
SvenLudvigsen
  卡隆堡宫亦即哈姆雷特城堡,坐落在西兰岛北部赫尔辛各市的海边,与瑞典的赫尔辛堡市隔海相望,地处波罗的海出港口之一的欧尔松海峡最窄的出口处,在哥本哈根市东北约45公里。卡隆堡宫意为“皇冠之宫”,始建于1574年,1585年竣工。资金来自菲特烈二世国王(1559-1588)对经过欧尔松海峡船只所征得的通行税。此堡由荷兰建筑师设计建造。宫殿用岩石砌成,褐色的铜屋顶气势雄伟、巍峨壮观,是北欧最精美的文艺复兴时期建筑风格的宫殿。在宫外院的墙上有一块莎士比亚的纪念浮雕像,相传当年莎士比亚就是以卡隆堡宫为背景写下了那不朽的悲剧《哈姆雷特》的。故卡隆堡宫又称为哈姆雷特城堡。  卡隆堡宫历史上曾两度被毁:第一次是在1623年,整个宫殿及宫内陈设全被焚为灰烬,唯一幸存的是宫内的教堂。直到1637年才被修复,宫内的结构有所改变,使之具有巴罗克建筑风格,宫外的屋顶由原来的圆形螺旋塔改为现在有尖塔顶。第二次“北欧战争”期间,瑞典人于1658-1660年占领卡隆堡宫,将宫内物品洗劫一空。  现在宫内的陈设全是根据当时情况复制的。到菲特烈四世国王(1699-1730)时,加强了克隆堡宫周围的防御工事,宫殿也不断得到修复。从1785年到1922年,卡隆堡宫曾被用作兵营。宫堡外围的火炮已有二、三百年的历史。  本片是由德莱叶拍摄于1955年的8分钟纪录短片。主要介绍了卡隆堡内的另一个城堡“克罗根”堡(Krogen)的一些逸闻趣事,大师拍风景,不可错过。…
HD
1947 其他
丹麦小村教堂
IbKoch-Olsen
  The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.  Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.  The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.  In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.  On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.  Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.  The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.…
DVD
1986 其他
执斧人
爱德华·曾塔拉LudwikPak达尼尔·奥勒布里斯基
  影片改编自出生于法国的波兰诗人、作家爱德华•斯塔胡拉(Edward Stachura;1937年8月18日~1979年7月24日)发表于1971年的小说《执斧人或冬季的森林人》(Siekierezada albo zima leśnych ludzi)。  敏感的年轻诗人雅内克不能再接受口是心非的人和虚伪的世界,已经在世界上找不到自己的位置。他很想能有一个与他熟知的世界根本不同的地方来充实他的生活,于是他应了林务招聘,将他的全部财产装在袋子里背在身后,到深山老林当了一名冬季临时伐木工。林场里空气清新,采伐工人虽性格不一,但跟城里人不同个个坦诚友好,他很快和他们交上了朋友。他也越来越相信“苹果树枝会在纯洁的土地上和心灵里双开花”(他的人生哲理)。尽管每个晚上都要被爱情创伤的噩梦惊醒,他还是盼望在这个纯朴的劳动者的圈子里也许会找到他所期待的东西,直到发生了改变了他想法的一件事——  一个老实巴交的执斧人借着喝高了伏特加,用伐木的斧子砍翻了小酒馆的餐桌,以发泄妻子对他不忠的不满。  这件事触痛了他的神经,他决定告别林场。途中,自从来到森林里白天不再出现的幻觉又重新浮现在了他的脑海,只是这次不同,爱的天使犹如一具带着面具的美丽僵尸。  一辆呼啸进山的窄轨火车迎面驶来。周游世界的机会终于来临!他扔下装在袋子里的全部家当,只身一人去一个比他所有生活过的地方更加冷冰冰白皑皑的世界去追求他的人生哲学。…
HD
1953 其他
雕像也会死亡
让·内格罗尼弗朗索瓦·密特朗教宗庇护十二世
  《雕像也会死亡》(Les statues meurent aussi,阿兰·雷乃、克里斯·马尔凯,1953年出品,27分钟)尖锐地批评了西方殖民主义对非洲传统艺术的戕害以及自称热爱非洲艺术的上等阶层的贪婪与伪善。本片的主角是来自黑非洲的人物雕像、面具和其他非洲艺术品,但是它们的演出场所并非黑人的故乡,而是白人的欧洲,艺术品市场和艺术品拍卖会是它们频频出没和滞留的中转地。这些本来被非洲部族用来抵抗死亡的面具和雕像,如今却呆在博物馆的橱窗里静静地死去。此时,画外音告诉我们:“当人死去的时候,他便进入了历史;当这些雕像死去的时候,它们进入了艺术;这种关于死亡的学问,我们最后称之为文化。”由于本片具有鲜明而强烈的社会批判意识,自拍竣之日起即遭到法国政府禁映,直到1963年才解禁。本片由长于剪辑的阿兰·雷乃操刀剪辑,由强于写作的克里斯·马尔凯撰写解说,充分发挥了两人各自的强项,可谓强强合作的结晶。  This collaborative film, banned for more than a decade by French censors as an attack on French colonialism (and now available only in shortened form), is a deeply felt study of African art and the decline it underwent as a result of its contact with Western civilization. Marker's characteristically witty and thoughtful commentary is combined with images of a stark formal beauty in this passionate outcry against the fate of an art that was once integral to communal life but became debased as it fell victim to the demands of another culture.…
HD
1950 其他
格尔尼卡
玛丽亚·卡萨雷斯JacquesPruvost
  1937年西班牙内战其间,德国战机应西班牙国民军政府的要求,向巴斯克城市格尔尼卡猛烈轰炸,造成严重伤亡。毕加索激于义愤,绘画了这有如炼狱般的惨状,着火的房子,惊惶失措的人畜,嚎哭的丧子之母,控诉着战争的残暴。为此,毕加索与独裁者佛朗哥决裂,流亡至巴黎,老死不还乡。这幅画原本收藏于美国大都会博物馆,佛朗哥Franco死后,遵毕加索遗言重返故国。    1936年,毕加索担任共和政府任命的普拉多美术馆名誉馆长期间,为保护艺术珍品,作出了自己的贡献。1937年初,他创作了蚀刻画《佛朗哥的梦和谎言》。这是一组连环漫画式的版画,共有18个画面,另加一首隐晦的、丑化佛朗哥的题诗。画家通过出售这组画的复制品将售款捐作共和政府的救济金。就在创作这组作品时,发生了"4月26日事件"。因此,这组画中的最后4个画面,与日后创作的Guernica《格尔尼卡》有关密切的联系。组画中的公牛在最后的画面中,抵伤了象征佛朗哥的马形怪物。该组画被复制后,法国当局作为宣传品,用飞机将其散发到了佛朗哥占领区。在此前不久,毕加索曾受委托为普拉多美术馆创作一幅大型壁画,作为该年夏季在巴黎召开的万国博览会中西班牙馆的装饰画。在他还未构思的时候,发生了骇人听闻的"4月26日事件"。这就是德国法西斯的空军,悍然轰炸了西班牙北部巴斯克的重镇格尔尼卡,造成了和平居民的伤亡。当这一消息传到巴黎后,愤怒的毕加索怀着"对那把西班牙沈浸在痛苦与死亡的海洋中的好战集团的厌恶和鄙视",立即以这一事件为题材,只用了6个星期的时间,于6月5日创作完成了351×782厘米的巨幅壁画《格尔尼卡》。该画以后期立体主义语言表现了战争带给人类的灾难,鞭鞑了法西斯。该画在巴黎亮相后,受到了广泛的关注。1938年,它还在挪威、英国、美国等进行了巡回展出。在德国占领法国期间,毕加索不向德国法西斯低头、不为利诱所动,表现了高尚的民族气节。表示以自己的绘画作为『抵抗和打击敌人的战斗武器』。…
HD
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