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独生子  HD中字

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1958 其他
不安分的年轻人们
帕斯卡尔·普缇安德丽·帕里西雅克·夏里尔
  Middle class student Bob Letellier enters a new world when he meets Alain, a free-thinking rebel who, along with his group of young Parisians, has opted for a life of instant gratification instead of work and commitment. At a party, Bob meets a young woman, Mic, who appears to be just as carefree and cynical as Alain. Mic's only dream is to own a luxury car, and with Bob's help, she manages to find the money to but it. Mic's friend Clo discovers she is pregnant and, not knowing who the father is, she asks Bob to marry her. When they next meet at a party, Bob and Mic deny that they have any feelings for one another - a declaration that soon leads to tragedy...    Marcel Carné is widely regarded as one of the standard bearers of French quality cinema of the 1930s and 1940s, responsible for such masterpieces as Quai des brumes (1938) and Les Enfants du Paradis (1945). How ironic then that, in 1958, towards the end of his film-making career, he should make a film which dared to portray the attitudes and behaviour of the 1950s youth, in a way that effectively captures the mood and sentiment of the time.    Les Tricheurs was a hugely controversial film, not least because of its blatant depiction of adolescent free-love, and was even banned in some regions of France. It also received some intensely unfavourable reviews, most notably from the young hotheads on the Cahiers du cinéma such as François Truffaut who cited this film as a prime example of the decline of French cinema into mediocrity. In spite of all this negative press, the film proved to be an astonishing commercial success, attracting five million cinema-goers, and was awarded the Grand Prix du Cinéma français in 1958.    Whilst Les Tricheurs is not as flawless as Carné's earlier masterpieces, it is nonetheless a significant work, having the power to both shock and move its audience, whilst having great entertainment value. It evokes the mood of its time in a way that few French films of this period did, depicting young people as pleasure-seeking rebels, rejecting the austerity and discipline of the previous generation whilst pursuing a life without cares, responsibilities or love. Similarities with James Dean's films of the 1950s (most notably Rebel without a Cause) are apparent, although Carné's treatment of young people is far more abstract - in his film they merely symbolise a world that has lost its way, more or less victims of post-war prosperity. Although the young people in Les Tricheurs lack the authenticity to be totally credible, the film does make an important, and indeed quite disturbing point, about where the permissive society may be heading.    Much of the pleasure of the film is in the performances from its four lead actors, Jacques Charrier, Pascale Petit, Laurent Terzieff and Andréa Parisy, although only Terzieff is really convincing in his role. Marcel Carné originally considered Alain Delon and Jean-Paul Belmondo for the parts of Bob and Alain respectively, before opting for Charrier and Terzieff. As a consolation, Carné offered Belmondo a smaller part in the film - alas too small for the actor to be noticed by the public. Belmondo's breakthrough had to wait until the following year when he starred in Jean-Luc Godard's revolutionary A bout de souffle, a film which offers a very different perspective of the youth generation.…
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1956 其他
不同的命运
TatyanaPiletskayaYulianPanich
  塔尼雅、索尼雅、费嘉和斯切潘这四个青年,是同学也是好朋友,他们一起从中学毕业出来,都在判处着自己的前途,塔尼雅为了想混一张文凭,决定进大学,费嘉打算半工半读来继续深造。索尼雅却认为不如先去工作,斯切潘同意她的主张,可是要离开列宁格勒,因为他既不说祝愿塔尼雅,又不愿破坏费嘉的幸福,而索尼雅对他的一番心意,他也无动于衷,于是就毅然的乘上了开往诺沃西比尔斯克的列车,离开朋友们走了。  塔尼雅不久就和费嘉结了婚,可是这个怀有强烈虚荣心的姑娘,丝毫也不珍惜费嘉的优良品质和对她的神情,为了满足她个人的欲望,竟又和音乐家罗申发生了不正当的交往,罗申虽然年老,但他有钱,有地位,有名望,这正是塔尼雅盼望着的东西,为了获得这些东西,对费嘉的劝阻和痛苦,她一点也不放在心上。  索尼雅进炼钢厂当了化验员。由于一直念念不忘的在想着斯切潘,她宁愿离开列宁格勒这个大都市,要求组织上把她调到了那个边远的小城诺沃西比尔斯克去工作。  在诺沃西比尔斯克的斯切潘,白天在炼钢厂工作,晚上在夜大学读书,他的坚强性格和不懈的努力,使他在工作上获得了成就,被提升为车间主任,并且入了党,列宁格勒的冶金学院决定邀请他去做新工作方法的报告,当塔尼雅从报纸上看到了这条消息之后,对这个本来不中意的老同学,却发生了极大的兴趣,在她看来是甩掉罗申另谋发展的机会到了,于是斯切潘一到列宁格勒,她就毫不放松的施展出了惯用的手段,企图把这个新对象猎取到手。  可是这一次她却失败了,费嘉和斯切潘这两个好朋友,虽然为她发生了一次短暂的误会,但终于真相大白,斯切潘也从此看清了她的真面目,并因而体会到了那个长期以来专心一意热爱着他的索尼雅的感情,回到诺沃西比尔斯克之后,就和索尼雅结了婚。  不幸的费嘉受了塔尼雅的刺激,生了一场严重的心脏病,但来自异地的友情和帮助,使他得到了极大的温暖,病愈之后,他也踏上了开往诺沃西比尔斯克的列车。在那里等待着费嘉的不仅是朋友,还有工作。  只有塔尼雅,她想要得到一切,结果却什么也没有得到,她开始感觉了自己的孤立,这能怨谁呢?是她自己决定了自己的命运。…
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1968 其他
凡多和莉丝
塞尔希奥·克莱纳DianaMariscalMaríaTeresaRivas
  在Jodorowsky的所有我们能看到的电影里——除过之后的《獠牙》跟《彩虹贼》,这部他早期长篇电影《凡多和莉丝》相比起他大名鼎鼎的《鼹鼠》,《圣山》和《圣血》显得十分不起眼。    不过这部影片维持了Jodorowsky影片一贯的光怪陆离,开始的镜头就是侧躺在桌子上的莉丝生吃掉一朵花,整个故事是一对情侣凡多和他腿有残疾的女朋友莉丝一起去寻找传说中神秘的“Tar之城“一路上的经历,途中不断的有不同的怪人诱惑凡多离开双腿不能动的莉丝,甚至还有凡多的母亲,而他们却好象一直都无法离开原来的地方——酷似煤矿的小山,途中还时常出现他们的幻象(时间太久,记不清楚具体的,大家自己看),在找到了Tar之后,凡多却终于忍受不了莉丝,将她暴打致死,后来他十分懊悔,按照莉丝生前的愿望将她埋葬,在坟头上放上了一朵花,并自己躺在她坟墓旁,直到落下的树叶几乎将他埋没,至此,影片在异常欢快的音乐中结束。    不过也许是由于对宗教的生僻和文化背景的不同,据说这部影片在墨西哥阿卡普尔科电影节首映的时候观众被吓的四散而走,是因为受不了影片中残忍的镜头,不过看了这部影片我居然莫名其妙的感伤起来,我都不知道我该去想些什么,而Jodorowsky也由此开始他被放逐到海外拍片的生涯,不过之后才有了更经典的《鼹鼠》,《圣山》和《圣血》,也更富有反宗教的意味,相比起《凡多和莉丝》更加被观众认同。    可能此片仅仅是他古怪念头的最初尝试,虽然情节很古怪,可倒也不至于不知所云,凡多和莉丝他俩寻找的这座“Tar之城”是个异常奇妙的地方,所有的城池在大灾难降临后都被毁了,只有Tar还矗立着,所以人们传说只要到了Tar,就可以获得食物跟美酒,甚至可以获得永恒;到了Tar,才可以真正理解生命,可以爱也可以被爱,会着迷于未来,而且,Tar永远不会遗弃任何一个人…如此完美的地方,可以看成是个严重理想化的境地,接近理想国的过程自然有荆棘和劫难,更要经受意志的考验,而只有知道如何达成理想的人才能最终实现理想,一开始,凡多和莉丝相信只要找到Tar莉丝一定可以重新走路,而他们所有的问题也都会解决,所以说凡多和莉丝可以说是失败了,尽管他们找到了他们的目标,但最终还是被湮灭在了对过分理想化的Tar的畅想中,这也是我觉得这个故事还存在了一丝凄美味道的原因,凡多和莉丝的爱情悲剧可能正因为他俩的迷茫,虽然有生活的方向,却并不知道如何去达成自己的理想,最后演变为绝望,末路,自我以及互相伤害,这多多少少也印证了那个年代青年的心态——尽管Jodorowsky可能并没想这么说。    精彩的配乐也是Jodorowsky所有影片的共同特点,可惜只找到《鼹鼠》的原声,包括本片在内的其他几部的原声只好继续寻觅了,我尤其是特别喜欢莉丝唱的那首“当我死后,将我埋在….”,曲调很是优美,声音也很有质感,尽管有那么点感伤,好象预知了这可怜女人的结局一样。    还有就是,片头的那些画,我不知道它们是否也是宗教画,也不知道是否因为没有看明白那些画造成我对本片理解的偏差,所以希望懂的朋友给我解答吧,对于这样的影片我只能介绍,而尽可能的少去评论了。…
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